Let’s go in to the actual main focus of your work, the main keyword, you like, Neurosustainability. How would you explain it, Mohamed, to somebody who’s hearing that for the first time?
Ewe. Okokuqala, ingqondo ayibonakali. Ngoko ke ihlala itshintsha kwaye ezinye iinguqu zinokubonwa ngexesha lokwenyani, ezinye zibonakala kwixesha elide, kodwa ziyatshintsha. Ngoko ke ingqondo iyatshintsha ngendlela eyakhayo xa ikwindalo. indawo.
So when we use the word sustainability for preserving the planet, it has to be inclusive and include the brain as well. So that was my intention to highlight your sustainability as a way of living, building and sustaining the health at different levels. We can say cognitive, mental and more, but it is an inclusive word that also challenges existing paradigms. And also because
Igama elithi neuro Zakhiwo esetyenziswa kakhulu ithatha icala elahlukileyo kwaye igxile kakhulu kwiinkqubo zengqondo kwaye igxile kakhulu kwindlela yokuziphatha. Ngoko ke ndicinge ukuba sidinga igama elitsha elingundoqo eligxininisa into engakhange iqwalaselwe okanye enganikwanga ngqalelo ingako, nangona ibaluleke kakhulu njengoko sibonile ngexesha lokuvalelwa ekhaya.
...linqaku elifutshane kwaye lisicatshulwa esivela kweyokuqala podcast yothotho oluncinci olwenziwe noMohamed Hesham Khalil weYunivesithi yaseCambridge.
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